| Baha'i
Laws
The following are
some examples of the Laws which Baha'u'llah has revealed for this
day and age. These laws are the basis of Baha'i life.
First among the Laws of Baha'u'llah
is the recognition of the Oneness of God, and worship of Him.
Recognition that the foundation
of all the world's religions is one. That the religions appear to
differ is due only to the different times, places, and cultural
contexts each Manifestation of God appeared in, the particular Message
that Manifestation was meant to deliver, and the accretion over
time of tradition and dogma which men have created that was not
part of the original revelation.
Baha'is are exhorted to pray
and meditate daily. Every Baha'i over the age of 15 is obligated
to say certain Obligatory Prayers every day.
There is no clergy in the
Baha'i Faith, and likewise there are no rituals except for the Obligatory
Prayers which are to be said in private.
Baha'is have a duty to study
and deepen their understanding of the sacred Writings. Their objective
should always be to improve their own character and take right actions
to acquire perfections throughout their life in preparation for
the life to come. This is based on the principle of independent
investigation of the truth.
Baha'is are exhorted to "consort
with the followers of all religions in a spirit of friendliness
and fellowship, to proclaim that which the Speaker on Sinai hath
set forth and to observe fairness in all matters."
-- from the Tablet of Tarazat (Ornaments).
Baha'is have a sacred obligation
to be loyal to the government of the country in which they live,
and to obey the laws of that land.
Baha'is are enjoined from
engaging in political activities. One is free to exercise their
right to vote, however, one should not join a political party, nor
engage in political discussions. The following quote from the Guardian
of the Faith explains why this is so important...
"The cardinal principle
which we must follow ... is obedience to the government prevailing
in any land in which we reside....
"We see therefore that we must do two things - Shun politics
like the plague, and be obedient to the Government in power in the
place where we reside... We must obey in all cases except where
a spiritual principle is involved, such as denying our Faith. For
these spiritual principles we must be willing to die. What we Baha'is
must face is the fact that society is disintegrating so rapidly
that moral issues which were clear a half century ago are now hopelessly
confused and what is more, thoroughly mixed up with battling political
interests. That is why the Baha'is must turn all their forces into
the channel of building up the Baha'i Cause and its Administration.
They can neither change nor help the world in any other way at present.
If they become involved in the issues the Governments of the world
are struggling over, they will be lost. But if they build up the
Baha'i pattern they can offer it as a remedy when all else has failed."
-- Shoghi Effendi: Directives of the Guardian, Page: 57
Baha'is are exhorted to eliminate
racism and prejudice of all kinds from their lives.
Baha'is are enjoined from
the use of alcohol and drugs, except for medical purposes.
Baha'is are enjoined to teach
the Faith in a loving and considerate manner. Proselytizing is completely
forbidden.
Baha'i law considers men
and women to be completely equal in every respect.
Baha'is are enjoined from
backbiting and malicious gossip.
Baha'is are enjoined to be
chaste. For unmarried persons this means abstention from sexual
activity. For married persons this means fidelity to their spouse.
The principle involved is that of having a spiritual focus as opposed
to obsession with material life. The Guardian writes:
"The Baha'i Faith recognizes
the value of the sex impulse, but condemns its illegitimate and
improper expressions such as free love, companionate marriage and
others, all of which it considers positively harmful to man and
to the society in which he lives. The proper use of the sex instinct
is the natural right of every individual, and it is precisely for
this purpose that the institution of marriage has been established.
The Baha'is do not believe in the suppression of the sex impulse
but in its regulation and control."
--From a letter written on behalf of Shoghi Effendi to an individual
believer, September 5, 1938: Messages from the Universal House of
Justice, 1968-1973, p. 108
Marriage, being the joining
of two families, is conditioned upon the consent of each living
parent. It does not matter what the age of the prospective bride
and groom are. The parents, however, have no right to dictate to
whom their children must wed.
Homosexuality is forbidden.
The Guardian writes on this subject as follows:
"No matter how devoted
and fine the love may be between people of the same sex, to let
it find expression in sexual acts is wrong. To say that it is ideal
is no excuse. Immorality of every sort is really forbidden by Baha'u'llah,
and homosexual relationships he looks upon as such, besides being
against nature.
"To be afflicted this way is a great burden to a conscientious
soul. But through the advice and help of doctors, through a strong
and determined effort, and through prayer, a soul can overcome this
handicap.
"God judges each soul on its own merits. The Guardian cannot
tell you what the attitude of God would be towards a person who
lives a good life in most ways, but not in this way. All he can
tell you is that it is forbidden by Baha'u'llah, and that one so
afflicted should struggle and struggle again to overcome it. We
must be hopeful of God's Mercy but not impose upon it."
-- From a letter written on behalf of the Guardian to an individual
believer, March 26, 1950
Baha'is are enjoined from
communal prayer, the sole exception being the Prayer for the Dead,
and are commanded to be cautious about engaging in activities that
could become rituals.
Education is mandatory. It
is essential to the life and health of humanity and its affairs,
to the principle of the full equality of women with men, the elimination
of racism and prejudice, and in particular to the abolition of war.
'Abdu'l-Baha explains:
"In proclaiming the
oneness of mankind He (Baha'u'llah) taught that men and women are
equal in the sight of God and that there is no distinction to be
made between them. The only difference between them now is due to
lack of education and training. If woman is given equal opportunity
of education, distinction and estimate of inferiority will disappear.
The world of humanity has two wings, as it were: One is the female;
the other is the male. If one wing be defective, the strong perfect
wing will not be capable of flight. The world of humanity has two
hands. If one be imperfect, the capable hand is restricted and unable
to perform its duties. God is the Creator of mankind. He has endowed
both sexes with perfections and intelligence, given them physical
members and organs of sense, without differentiation or distinction
as to superiority; therefore, why should woman be considered inferior?
This is not according to the plan and justice of God. He has created
them equal; in His estimate there is no question of sex. The one
whose heart is purest, whose deeds are most perfect, is acceptable
to God, male or female. Often in history women have been the pride
of humanity - for example, Mary, the mother of Jesus. She was the
glory of mankind. Mary Magdalene, Asiyih, daughter of Pharaoh, Sarah,
wife of Abraham, and innumerable others have glorified the human
race by their excellences. In this day there are women among the
Baha'is who far outshine men. They are wise, talented, well-informed,
progressive, most intelligent and the light of men. They surpass
men in courage. When they speak in meetings, the men listen with
great respect. Furthermore, the education of women is of greater
importance than the education of men, for they are the mothers of
the race, and mothers rear the children. The first teachers of children
are the mothers. Therefore, they must be capably trained in order
to educate both sons and daughters. There are many provisions in
the words of Baha'u'llah in regard to this.
He promulgated the adoption of the same course of education for
man and woman. Daughters and sons must follow the same curriculum
of study, thereby promoting unity of the sexes. When all mankind
shall receive the same opportunity of education and the equality
of men and women be realized, the foundations of war will be utterly
destroyed. Without equality this will be impossible because all
differences and distinction are conducive to discord and strife.
Equality between men and women is conducive to the abolition of
warfare for the reason that women will never be willing to sanction
it. Mothers will not give their sons as sacrifices upon the battlefield
after twenty years of anxiety and loving devotion in rearing them
from infancy, no matter what cause they are called upon to defend.
There is no doubt that when women obtain equality of rights, war
will entirely cease among mankind.
--`Abdu'l-Baha:
Promulgation of Universal
Peace, Pages: 174-175
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